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Christmas Truce at the World War I Front (Page 2)

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Christmas at the Front

On December 7, 1914, Pope Benedict XV suggested a temporary hiatus of the war for the celebration of Christmas. Though Germany readily agreed, the other powers refused.

Even without a cessation of war for Christmas, family and friends of the soldiers wanted to make their loved ones' Christmas special. They sent packages filled with letters, warm clothing, food, cigarettes, and medications. Yet what especially made Christmas at the front seem like Christmas were the troves of small Christmas trees.

On Christmas Eve, many German soldiers put up Christmas trees, decorated with candles, on the parapets of their trenches. Hundreds of Christmas trees lighted the German trenches and although British soldiers could see the lights, it took them a few minutes to figure out what they were from. Could this be a trick? British soldiers were ordered not to fire but to watch them closely. Instead of trickery, the British soldiers heard many of the Germans celebrating.

Time and again during the course of that day, the Eve of Christmas, there were wafted towards us from the trenches opposite the sounds of singing and merry-making, and occasionally the guttural tones of a German were to be heard shouting out lustily, 'A happy Christmas to you Englishmen!' Only too glad to show that the sentiments were reciprocated, back would go the response from a thick-set Clydesider, 'Same to you, Fritz, but dinna o'er eat yourself wi' they sausages!'6

In other areas, the two sides exchanged Christmas carols.

They finished their carol and we thought that we ought to retaliate in some way, so we sang 'The first Noël', and when we finished that they all began clapping; and then they struck up another favourite of theirs, 'O Tannenbaum'. And so it went on. First the Germans would sing one of their carols and then we would sing one of ours, until when we started up 'O Come All Ye Faithful' the Germans immediately joined in singing the same hymn to the Latin words 'Adeste Fidéles'. And I thought, well, this was really a most extraordinary thing - two nations both singing the same carol in the middle of a war.7

The Christmas Truce

This fraternization on Christmas Eve and again on Christmas was in no way officially sanctified nor organized. Yet, in numerous separate instances down the front line, German soldiers began yelling over to their enemy, "Tommy, you come over and see us!"8 Still cautious, the British soldiers would rally back, "No, you come here!"

In some parts of the line, representatives of each side would meet in the middle, in No Man's Land.

We shook hands, wished each other a Merry Xmas, and were soon conversing as if we had known each other for years. We were in front of their wire entanglements and surrounded by Germans - Fritz and I in the centre talking, and Fritz occasionally translating to his friends what I was saying. We stood inside the circle like streetcorner orators.

Soon most of our company ('A' Company), hearing that I and some others had gone out, followed us . . . What a sight - little groups of Germans and British extending almost the length of our front! Out of the darkness we could hear laughter and see lighted matches, a German lighting a Scotchman's cigarette and vice versa, exchanging cigarettes and souvenirs. Where they couldn't talk the language they were making themselves understood by signs, and everyone seemed to be getting on nicely. Here we were laughing and chatting to men whom only a few hours before we were trying to kill!9

Some of those who went out to meet the enemy in the middle of No Man's Land on Christmas Eve or on Christmas Day negotiated a truce: we won't fire if you won't fire. Some ended the truce at midnight on Christmas night, some extended it until New Year's Day.

One reason Christmas truces were negotiated was in order to bury the dead, many of whom had been there for several months. Along with the revelry that celebrated Christmas was the sad and somber job of burying their fallen comrades. On Christmas day, British and German soldiers appeared on No Man's Land and sorted through the bodies. In just a few rare instances, joint services were held for both the British and German dead.

Yet many soldiers enjoyed meeting the un-seen enemy and were surprised to discover that they were more alike than he had thought. They talked, shared pictures, exchanged items such as buttons for food stuffs. An extreme example of the fraternization was a soccer game played in the middle of No Man's Land between the Bedfordshire Regiment and the Germans. A member of the Bedfordshire Regiment produced a ball and the large group of soldiers played until the ball was deflated when it hit a barbed wire entanglement.

This strange and unofficial truce lasted for several days, much to the dismay of the commanding officers. This amazing showing of Christmas cheer was never again repeated and as World War I progressed, the story of Christmas 1914 at the front became something of a legend.

Notes

1. Lieutenant Sir Edward Hulse as quoted in Malcolm Brown and Shirley Seaton, Christmas Truce (New York: Hippocrene Books, 1984) 19.
2. Leslie Walkinton as quoted in Brown, Christmas Truce 23.
3. Andrew Todd as quoted in Brown, Christmas Truce 32.
4. 6th Division of the Gordon Highlanders Official History as quoted in Brown, Christmas Truce 34.
5. II Corp's Document G.507 as quoted in Brown, Christmas Truce 40.
6. Lieutenant Kennedy as quoted in Brown, Christmas Truce 62.
7. Jay Winter and Blaine Baggett, The Great War: And the Shaping of the 20th Century (New York: Penguin Books, 1996) 97.
8. Brown, Christmas Truce 68.
9. Corporal John Ferguson as quoted in Brown, Christmas Truce 71.

Bibliography

Brown, Malcolm and Shirley Seaton. Christmas Truce. New York: Hippocrene Books, 1984.

Terraine, John. "Christmas 1914, and After." History Today December 1979: 781-789.

Winter, D. "Time off From Conflict: Christmas 1914." The Royal United Service Institution Journal December 1970: 42-43.

Winter, Jay and Blaine Baggett. The Great War: And the Shaping of the 20th Century. New York: Penguin Books, 1996.

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